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9:00 AM - 6:00 PM (UTC+5.5)
SPEAKERS
Kulapati | Vice Chancellor, INDICA
Former Radio (All India Radio) Broadcaster, Writer, Freelance Researcher, Ethnographer, Photographer and Documentary Film Maker
Author, Temple Management in the Agamas
Retd. Professor, Head & Dean
Presenter, Babu4Heritage & Heritage Awareness Speaker, Tamil Heritage Trust, Chennai
Freelancer & Researcher
Assistant Professor
Independent Researcher
Deputy Director, Academic, Siddhanta Knowledge Foundation
Research Associate, French Institute of Pondicherry & Head, Centre for Shaiva Studies
Founder Vice-President, THE HISTORY ENTHUSIASTS Association, Independent Researcher, Cultural Historian and Archaeologist, Iconographist
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The word Jatra refers to large Hindu sacred congregations. The term mela, found in expressions such as Kumbh Mela, is often used synonymously with Jatra. The word mela is derived from the Sanskrit root mil (to meet) and mel (to bring together), as seen in words like sammelana, the Sanskrit term for gathering or meeting. Similarly, Jaatraa comes from yaatraa, meaning travel, pilgrimage, etc. Jatras typically involve the movement of people, usually from neighboring villages, forest hamlets, towns, and cities.
Jatras associated with temples are often Rathotsavas—a combination of ratha (chariot) and utsava (festival or celebration). The term ratha is commonly translated as “car,” leading to the popular but inaccurate translation of Rathotsava as “Car Festival.” However, this translation has the advantage of being more “Google-friendly.” Other related terms, such as Brahmotsava, also fall within the broader category of temple-associated Jatras. In Agamic temples—those built and managed according to Shaiva, Vaishnava, or Shakta Agamas—these utsavas, including Rathotsavas and Brahmotsavas, are integral to the temple’s philosophy and practices, as detailed in their respective Agama texts.
Another classical/Sanskritic term related to Jatras is Teertha(mu), used in languages like Telugu. While teertha is commonly understood as a sacred water body, in this context, it refers to Jatras. However, for common participants, these utsavas are simply part of the broader category of Jatra—a sacred Hindu congregation that belongs to folk (loka/janapada) and vanavasi (forest dweller) traditions, which may or may not include temples or temple processions. This characteristic makes Jatras a seamless continuum between classical, folk, and tribal traditions, which are fundamental to the Hindu cultural complex.
Jatras of all three traditions—Vedic/classical, folk, and tribal—are extensively described in Sanskrit literature as well as in regional Indian literary traditions. These Jatras feature large gatherings that showcase a wide range of performing and fine arts, both sacred and secular, with religious and entertainment elements. They span large areas and often include processional displays. Jatras thus serve as important platforms for artists across classical, folk, and tribal traditions, including those traveling from distant regions, and act as a single-point cultural experience for connoisseurs.
Additionally, Jatras function as vibrant marketplaces, with makeshift stalls primarily trading in indigenous products, including crops and artisan-made goods. Their social, cultural, and economic significance is immense—they foster inclusive interactions, reinforce broader community identities, and sustain traditions while enabling innovation. Jatras embody the seamless continuity between classical, folk, and tribal traditions that define the Hindu cultural complex.
The sheer number of Jatras and their presence across every corner of Bharat, along with their countless variations, is staggering.
INDICA is organizing an online symposium on this critical and dynamic aspect of Hindu culture on March 29, 2025.
SCHEDULE
Time | Name | Title |
9.00-9.30 | Dr. Nagaraj Paturi Kulapati | Vice Chancellor, INDICA |
Classical, Folk And Tribal Jatras, Their Intertraditional Continuum And Social, Cultural And Economic Significance |
9.30-10.15 | Sri Sumanaspati Reddy Former Radio (All India Radio) Broadcaster, Writer, Freelance Researcher, Ethnographer, Photographer and Documentary Film Maker |
Performative Symbolism Running Amok: Creation Myth, The Carnivalesque And Contemporaneity In Tirupati Ganga Jatara |
10.15-11.00 | Dr. Deepa Duraiswamy Author, Temple Management in the Agamas |
Agamic Significance Of Rathotsava |
11.00-11.45 | Prof. Pulikonda Subbachary Retd. Professor, Head & Dean |
Constructs Of Celestial Space Created Through The Processes Of Jatara |
11.45-12.30 | Sri Sivasankar Babu Presenter, Babu4Heritage & Heritage Awareness Speaker, Tamil Heritage Trust, Chennai |
WARI Class Of JATRAS In South India |
12.30-13.15 | Sri Rudra Vikrama Srivastava Freelancer & Researcher |
The First Record Of Rāghava Yātra To Celebrate Rāmanavamī From A Newly Discovered Inscription From Prayagraj |
13.15-14.00 | Dr. Sharda Narayanan Assistant Professor |
Temple Festivals In Tirumurai Poetry |
14.00-14.45 | Dr. B. C. Anish Krishnan Nayar Independent Researcher |
Excluding Exclusions Through Divine Excursions: Deities Coming For Devotees |
14.45-15.30 | Dr. Ketu Ramachandrasekhar Deputy Director, Academic, Siddhanta Knowledge Foundation |
Aazhitter: Grand Utsava Of Thiruvarur |
15.30-1615 | Dr. T. Ganesan Research Associate, French Institute of Pondicherry & Head, Centre for Shaiva Studies |
Rathotsava And Processions: Some Informations From The Saiva Agama-s |
1615-17.00 | Sushri Nidhi Katti Founder Vice-President, THE HISTORY ENTHUSIASTS Association, Independent Researcher, Cultural Historian and Archaeologist, Iconographist |
“Yalgur Kartik”: One Jaatre, Diverse Traditions & Cultures In A Madhwa Neighbourhood |
17.00-17.45 | Dr. Nagaraj Paturi Kulapati | Vice Chancellor, INDICA |
Jatras That Spread Wide And Long Into Space And Time |